come on baby light my menorah without star

If one is late and in doubt, it is better not to light Chanukah or Shabbat candles than to risk violating Shabbat. One must very careful not to get too close to sunset without lighting, otherwise one runs the risk of encroaching on Shabbat. (Only one candle must last that long to fulfill one’s obligation.) This is about 95 minutes from the time one lights in a place where one lights 18 minutes before sunset. Lighting for Chanukah on Friday will require longer (or fatter) candles or more oil than usual in order to ensure that the lights will last for half an hour after the stars appear. Preferably, they should not be lit a lot before Shabbat candles and in no case may they be lit before plag hamincha (1.25 “halachic hours” before sunset). Chanukah candles should be lit a few minutes before Shabbat candles, even when different people are lighting. Shabbat-candle lighting is commonly 18 minutes before sunset (though local customs can vary widely) the usual time for Shabbat lighting should not be tampered with. The rule is that Chanukah candles are lit before Shabbat candles. However, if doing so means not davening mincha with a minyan, it is better to light and then go to shul for mincha and maariv. Additionally, the lighting of the Menorah in the Temple was performed after the afternoon Tamid sacrifice. This is because mincha is a mitzvah for Friday and lighting candles is a mitzvah for Shabbat (even though it must be performed while it is still Friday). On the Friday of Chanukah, one should try to daven mincha before candle lighting. (This is easy to do when Shabbat is the first night and Saturday night is the second.) Depending on how early Shabbat falls in the week of Chanukah, one might even fill the same menorah with enough oil or candles for both nights. This will enable one to light after Shabbat without any unnecessary delay, which is especially important since Saturday night lighting is already delayed until after Shabbat ends. It’s also a good idea to set up another menorah to light Saturday night. Since our lighting on Chanukah commemorates the lighting of the Menorah in the Temple, this practice provides an additional layer of symbolism to the mitzvah of Chanukah lighting. This not only serves the practical purpose of being ready to light on time without delay, it also commemorates the practice in the Temple in which the kohein prepared the Menorah in the morning for lighting at the end of the day. Some have the practice to prepare the menorah in the morning for use in the evening (except, of course, on Shabbat morning). This is especially true on the Friday of Chanukah because things tend to get hectic as Shabbat approaches. In general, it is advisable to prepare one’s menorah during the afternoon so that there will be no delay in lighting at the proper time. Lighting Shabbat Candles and Chanukah Candles In this article we will examine the issues that come into play around the Shabbat (or Shabbatot) of Chanukah. To symbolize our continuing adherence to God’s mitzvot despite such decrees, Chanukah is eight days long (a brit milah being performed on a baby boy’s eighth day), Chanukah always includes Rosh Chodesh (the month of Tevet always starting during the course of the holiday), and Chanukah includes at least one Shabbat, sometimes two.

The Syrian-Greeks, in their attempts to assimilate the Jews banned three mitzvot: brit milah (circumcision), Rosh Chodesh (the sanctification of a new month) and Shabbat – the Sabbath. Chanukah coincides – literally and symbolically – with three particular mitzvot.

Come on baby light my menorah without star